The spirit of the visit is captured by a plaque on Old Havana's
O'Reilly Street:
"Two island peoples in the same sea of struggle and hope: Cuba and Ireland"
and by this from the Irish Times:
Irish visitors to Cuba often remark on the identification they feel with the warmth and sense of fun of ordinary Cubans. While caution is wise with such generalizations, it is a similarity that others have noticed too. There is something Celtic about the Cuban that commands the affection of those fortunate foreigners who really know them.
Revealing discussions will be held with Cuban experts on the four century role of the Irish in their country’s history and culture (see below). Visits made to related historical locations in the UNESCO world heritage city of Old Havana offer opportunities to engage in discussion of pas and present.
The Irish and Celtic influence outside of Havana will be the focus of field trips to the provinces of Artemisis to the west and Mayabeque and Matanzas to the east.
Coincident with the Irish Heritage program is Cuba’s fifth annual Celtic Festival. It offers direct involvement with Cuba's well-established emigrant societies from Spain's Celtic provinces of Asturia and Galicia that play a role in Cuba similar to Irish county societies in the US. With limited resources they foster a lively expression of traditional music, instruments, dance and costumes.
Participants are welcomed by evening concerts into the Asturian and Galician culture. Workshops and sesiuns provide opportunities for spontaneous interaction with Cuban counterparts.
For the first time Irish American musicians, singers, dancers, academic specialists and fans can participate in a rich people to people experience, enjoying the craic while learning in the most direct and personal way possible about life in Cuba today.
CeltFest receives the support of Culture Ireland, the Historian’s Office in Havana, Na Piobairi Uilleann (Uilleann Pipers Club of Ireland), the Irish Arts Council, and the embassy of Ireland for Mexico and Cuba. It features workshops in uilleann piping, fiddle, singing and dance, pipe and reed-making classes, informal seisiúns and concerts with performers from Ireland and Canada.
The past two festivals have included
from Ireland on button accordion and harp Dermot Byrne & Floriane Blanke; pipers Paddy Keenan, Gay McKeon and Donnacha Dwyer; guitarist Rossa Ó Snodaigh; singer-song writer John Faulkner; on flute Peter Maguire; plus Shane Mulchrone (banjo), Heather Mullen (fiddle), Eoin O'Neill (accordion)
Claire Egan (fiddle), Sharon Egan (fiddle); and Margaret Brehony (historian - speaking on Cuba-Ireland historical connections)
from Canada the Tam O'Shanter Dancers of South Surrey/White Rock, Prince Edward Island fiddler Roy Johnstone and Cape Breton fiddlers Chrissy Crowley and Rosie MacKenzie.
Among the Cuban performers have been Artistica Gallega Pipe Band, Asturian Pipe Band, Aires Galegos De La Habana, Asturian Folk Group "Resurrectio" of Pinar Del Rio, Band and Dancers of Monterroso y Antas de Ulla, Havana's Galician Dancers "Grupo de baile de la Sociedad Agrupación Artística Gallega de La Habana", and the symphonic prog rock band Anima Mundi with Galician bagpipes, the Celtic flute and the tin whistle.
There will also be opportunities to meet Cubans active in other aspects of the country’s music and dance, including conversation with students and professors at the Instituto Superior de Artes (ISA) , and meeting performers of Opera de la Calle (Opera of the Street), and potential evening encounters with salsa, jazz and Buena Vista Social Club style musicians.
The Irish Heritage Program is a people to people trip sponsored by the Fund for Reconciliation and Development. It is coordinated by John McAuliff, formerly President of the Philadelphia Ceili Group and Assistant Editor of the Irish Edition. He has traveled frequently to Cuba since 1997.
For further information about the program and cost, and to obtain a registration form, contact director@ffrd.org or call 914-231-6270.
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An abbreviated and selective history of the Irish in Cuba
The first report of Irish in Cuba dates to 1609 and speculates they were employed as sailors.
Manuel A.Tellechea, a Cuban American from
New Jersey, summarized the important role of Irish who came to
Cuba via
Spain in a
blog post on St. Patrick’s Day, 2005: [ http://reviewofcuban-americanblogs.blogspot.com/2008/03/cubans-too-have-bit-of-blarney.html ]
“The largest Irish migration prior to the Great Potato Famine of 1848 was to Spain in the 17th and 18th centuries. The Irish, who were awarded Spanish citizenship on arriving in Spain as persecuted Catholics, joined the Spanish army's Hibernian regiments and became Spain's best soldiers and most famous generals. Many of these were posted in Cuba and married into the island's aristocracy, establishing our own great Irish-Cuban families (the O'Farrills, the O'Reillys, the Kindelans, the Madans, the Duanys, the O'Gabans, the Coppingers and the O'Naughtens). Four Captains General of Cuba were of Irish origin (Nicolás Mahy; Sebastián Kindelán; Leopoldo O'Donnell and Luís Prendergast).”
Irish people served at high levels in government and in senior military positions. The lighthouse at El Morro, the fort that guarded Havana Bay, had been known as "O'Donnell's Lighthouse", after the Spanish governor, a relative of Red Hugh O'Donnell.
The O'Farrill family came from Longford via Montserrat. They rose to prominence as slave traders, importers and sugar plantation owners. The family mansion has been restored as a beautiful boutique hotel. O’Reilly Street was named after General Count Alejandro O’Reilly, a native of Baltrasna, County Meath. He organized the black and mulatto militias and the defenses of Havana in 1763.
The second wave of Irish came to
Cuba via the
US in the 19th century, as described in a comprehensive summary by Rafael Fernández Moya that was translated and
published by the Society for Irish Latin American Studies. Moya currently works with the internationally famed Historian’s Office of Old Havana and its tour company Habaguanex and teaches a new generation of university students. [ http://www.irlandeses.org/0711fernandezmoya1.htm ]
He tells contrasting stories of the Irish experience in the first half of the century:
Juan O’Bourke, who was born in Trinidad around 1826 and twenty-five years later took part in the armed uprising of July 1826 organised by Isidoro Armenteros, collaborator of the expansionist general Narciso López, lived in this city [Cienfuegos] from 1839. The young revolutionary Juan O’Bourke was arrested and later condemned to ten years in prison in Ceuta from whence he escaped and headed to the United States….
In June 1855 a boy named Juan Byrnes, whose father was Gregorio and his godmother Margarita Byrnes, was baptised in Havana. This surname became part of the heart of the intellectual community of Matanzas. Firstly, this happened through the educational work of Juana Byrnes de Clayton, the first headmistress of the school for poor girls. This school would later become the Casa de Beneficencia, founded in 1846
He writes that the Irish who came to build Cuba’s first railroad in the 1830s did not have an easy experience:
“The Junta de Fomento brought the technicians, foremen, superintendents and a group of workers made up of 273 men and 8 women from the United States under contract, among whom were English, Irish, Scottish, North American, Dutch and German labourers. However, they were all identified as Irish, perhaps due to the greater numbers of those of that nationality.
While the work was being carried out, the so-called Irish workers and Canary Islanders were subjected to hard labour beyond their physical endurance, receiving insufficient food in return. Nor were they assured the pay and treatment previously agreed upon. After some weeks putting up with mistreatment and hunger the “Irish” workers and Canary Islanders decided to demand their rights from the administration of the railway works and when these were not adequately met, they launched the first workers’ strike recorded in the history of the island. The repression was bloody; the Spanish governors ordered the troops to act against the disgruntled workers, resulting in injury and death.”
Other Irish coming via the US to Cuba found a smoother path.
“It has been said that the introduction of the steam engine and other improvements in the sugar industry, Cuba’s main economic activity in that period, was mainly the work of North American growers who had settled on the island, particularly in the areas surrounding Matanzas and Cárdenas, north coast districts which, according to the opinion of the Irish writer Richard R. Madden, had more characteristics in common with North American towns than those of Spain.
One of the growers who had come from the United States named Juan D. Duggan was, according to the Cuban chemist and agronomist Alvaro Reynoso, one of the first farmers in the country to plant sugar cane over great distances…. The introduction of the steam engine on the sugar plantations resulted in the necessity to hire operators or machinists in the main from the United States and England. After the administrator, the most important job in a sugar plantation was without a doubt that of machinist, who had to work like an engineer because, besides being responsible for all repairs, sometimes they had to come up with real innovations in the machinery.”
The democratic instincts of the American Irish confronted the colonial attitudes of the Spanish Irish in the Cuban aristocracy:
“Some of these foreign technicians living in the Matanzas region became involved in a legal trial, accused of complicity with the enslaved African people’s plans for a revolt, which were abandoned in 1844. Six of them were originally from England, Ireland and Scotland: Enrique Elkins, Daniel Downing, Fernando Klever, Robert Hiton, Samuel Hurrit and Thomas Betlin.
The number of people arrested later grew and all were treated violently during interrogation. In November 1844 the English consul Mr. Joseph Crawford informed the Governor and Captain General of the island, Leopoldo O’Donnell, that the British subjects Joseph Leaning and Pat O’Rourke had died after being released. The doctors who treated them indicated that the physical and moral suffering they had endured in the prison was the cause of death. One of the streets in Cienfuegos was given the name of the infamous Governor of the Island, Leopoldo O’Donnell, who embarked on a bloody campaign of repression against the Afro-Cuban population and against the white people who supported their cause.”
Moya recounts the Irish role in Cuba’s ten year unsuccessful War of Independence against Spain (1868-1878):
“From the beginning, the Cuban Liberation Army had the support of patriots who had emigrated to or organized outside of Cuba, mainly in the United States where they raised funds, bought arms and munitions and recruited volunteers who enlisted to fight for the liberation of Cuba from the Spanish yoke. Among the foreign volunteers was the Canadian William O’Ryan.…Upon the US American general Thomas Jordan’s arrival, who was named Chief of the High Command and later Head of the Liberation Army in the Camagüey region, W. O’Ryan was named inspector and chief of cavalry, before attaining the rank of general. He was sent on a mission to the United States, from where he set out to return to Cuba at the end of October 1873. He sailed aboard the American steamship Virginius…. The Virginius was captured by the Spanish warship Tornado off Cuban waters and was towed into the bay of Santiago de Cuba on 1 December. Five days later, by order of the Spanish authorities, all the leaders of the revolutionary expedition were executed, O’Ryan among them. On 7 December the ship’s captain, Joseph Fry, and 36 members of the crew, were executed, causing a diplomatic and political conflict between Spain and the United States. In honour of the independence fighter O’Ryan a street of the Sagarra subdivision in Santiago de Cuba was given his name.”
The Ireland-Cuba Piano Project “Una Corda”
noted these links:
One of the more colorful characters who fought for Cuban independence in the late 19th century was Captain John Dynamite O’Brien, who successfully ran guns and ammunition from the
US to the independent Cuban forces. Revolutionary journalist and poet Bonifacio Byrne and writer Richard Madden were very much involved in espousing the cause of Cuban independence. One of the founders of the Cuban Communist Party was Julio Mella, whose mother was an Irishwoman, Cecilia McPartland
http://unacorda.org/jornadas-culturales-con-irlanda/
While documentation is not conclusive, the grandfather of Ireland’s independence leader and President is said to have been Cuban, active in the sugar trade in Matanzas Province. Juan Manuel de Valera reportedly sent his son Vivion Juan, an aspiring sculptor and music teacher, to New York to avoid the Spanish draft. He married Catherine Coll from Bruree, County Limerick. Their son Eamon de Valera was born in 1882 and sent to Ireland to live with his mother’s family after his father’s death from illness in 1885.
Cuba's iconic revolutionary Che Guevara was from Argentina but his grandmother Anna Lynch hailed from County Galway.
Among contemporary Irish links in
Cuba are monuments in public parks to the ten deceased hunger strikers and John Lennon of the Beatles.
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Potential Irish connections suggested by Rafael Fernández Moya that will constitute the basis for our educational program
For the Irish Connection and People to People we have the following subjects for the talks:
1) Irish presence in Cuban culture;
2) Priests and nuns in Catholic institutions of several orders (Jesuits, Ursulines
from New Orleans, Carmelites, Saint Augustin from Florida);
3) Dynamite John and the struggle for independence;
4) Irish struggle for independence in José Matrti's chronicles in New York;
5) San Patricio farm in Limonar owned by George and Mary Gowen from Boston.
There are several places of interest to show such as:
Havana
* Cuban telephone company Museum. Vesey T. Butler was the manager of the
first network of the city
* Central Railroad Station. Robert Orr from Glasgow was manager of The
Havana United Rail Road
* Alameda de Paula. A part of it is known as O'Donnel Hall.
* Plaza Vieja Brewery, formerly the home of Pedro Pablo O'Reilly
* Carlos Finlay's statue. Father's family from Scotland and mother's from Ireland
* Cecilia McParland's home in Obispo street. Mother of Julio Antonio Mella
* The Bank of Nova Scotia in O'Reilly St
* Captain General's Palace, in Plaza de Armas. Four of them had Irish origin
(Mahy, Kindelan, O'Donnell, Prendergast)
* Picture of piano player Ignacio Cervantes Kawanagh in Mercaderes Street
mural
* Cathedral Church. Built by the Jesuits. One of them was Thomas Ignatius Butler
from Ireland
* Archbishop's building. former property of José Ricardo O'Farrill y Herrera
* O'Farrill Hotel, former property of José Ricardo O'Farrill y O'Farrill
* Cristina Railroad Station museum. Irish workers in the history of the first line
from Havana to Bejucal-Guines
* Sevilla-Biltmore Hotel. Initial managers were Bowman and Flynn
* Santo Cristo del Buen Viaje. Church and school under the rule of Saint
Augustin of Florida missionaries
* Casa Simón Bolívar. Former residence of James C. Burhnham, businessman
from Boston, whose three children owned the house till the end of the 19th
century. Their mother was Pamela Blakeley, from Charleston, S.C.daughter of
Robert Blakeley, from Savannah, Georgia and half sister of the mulatto
Charles Blakeley, also from Charleston.
* Calle Cárcel (Jail St.) Remains of the prison built under Captain General
Tacón, where Charles Blakeley was kept for several months. He was
involved in the freedom movement of the people in 1844, known as the
Conspiración de la Escalera (Ladder Conspiracy). He was the first non-white
surgeon dentist with an official licence in Cuba.
* El Cotorro (The Parrot) On the old road to Guines, now Central Road, at
kilometer number 20 at Loma de Tierra, Dr, Arturo O'Farrill, Chico
O'Farrill's father, had a estate named "Finca Casañas" close to the lands of the
Irish pioneer Richard O'Farrill O'Daly
* Tapaste (x), (San José de las Lajas, Havana Province) Town built on
O'Farrill's lands. Its church was also built with the aid of this family.
Pinar del Río
* There is a museum Äntonio Guiters, born in Philadelphia and son of Mary
Therese Holmes y Walsh, member of a revolutionary Irish family.
Matanzas
* Casa de la Cultura "Bonifacio Byrne", a Cuban poet of Irish origin whose
family is connected by marriage to another family of surname Daly
* Streets named Tirry, O'Reilly, Byrne and Madan denoting the Irish presence
* Casa de Beneficencia directed several years by Juana Byrne de Clayton
* City jail built in 1840 at Fernando VII or Saint Francis Square
* El Morrillo Castle where Amntonio Guiteras was executed
* Limonar. South of Cárdenas. (x) Two coffee estates named San Patricio (St.
Patrick) owned by Daniel O'Leary and George C. Gowen and his sister Mary
Brooks Gowen, from
Boston. Another one named "Pamela", property of
Robert Blakeley, from
Savannah, Georgia.
* San Antonio de Cabezas (x) Among the founders of this town were the
Valera
family, headed by José María Valera, owner of a sugar estate named
San
Antonio, known as San Antonio de Valera. He had several children, one of
them named Juan Manuel, and a grandson named Juan Luís Valera Acosta. It is
probably Irish President Eamon de Valera's family's home town
(x) Circled in the attached map
While many in the U.S. travel industry were pleasantly surprised by the Cuban government's recent change in policy, lifting the widely reviled exit permits required for Cubans traveling abroad, the move also prompted some concerns about the possibility of a mass exodus of people long deprived of the right to freely travel abroad.